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Tim Rollins and KOS are best known for a series of projects in
which Rollins and his student collaboratorsyoung people living
in the Bronxread and discuss works of literature and then explore
different ways to find visual counterpoints for the printed words.
In a typical Rollins and KOS work, the book pages are mounted and
used as a background to be drawn on, painted, cut, burned, etc.
The finished works are usually large and quite spectacularpostmodern
versions of the illuminated manuscript. Critic Arthur Danto has
said that Rollins & KOS' work "could not be political unless
it was beautiful," but he also notes, with others, that the
process with which they arrive at their productions is as interesting
and important as the works themselves.
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CRITICAL EXCERPTS
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Jean Fisher, ARTFORUM,
1/87
"Tim Rollins + Kids of Survival radically challenge...purist and elitist
notions. Their collaborative art interprets culture through young
people who are generally dismissed as having virtually nothing to
contribute to it. Rollins has worked with South Bronx teenagers for
about seven years, extending his school program at I.S. 52 into an
independent workshop called "Art and Knowledge." The kids in it have
made a serious commitment to a program whose practical activities
incorporate reading, discussion, and direct contact with art in museums
and galleries. K.O.S....investigates classics of world literature,
examining primary themes or instants in those texts that can be reinvested
with K.O.S.'s knowledge and feelings, both of local experiences in
the South Bronx as well as of broader world issues. The book is thus
reclaimed...its pages form the ground upon which another image is
constructed...Political without being propagandist, the work has a
breadth that extends beyond its subtle commentaries on white/non-white
cultural relations, and seeks to dismantle the representations that
support dominant myths...The Red Badge of Courage II, 1986,
make culture's use of acts of self-sacrifice and heroism problematic...The
Red Badge of Courage II, however, touches a universal chord. Like
the body in a Grunewald altarpiece, the pages of Stephen Crane's novel
are marked by open wounds. These are signs of the violation of those
whose lives are insignificant or expendable according to a symbolic
order that appropriates their deaths through a language of heroism,
supporting its own master narratives." |
Elizabeth Licata,
Interview with Tim Rollins and KOS members, 9/95
Tim Rollins: I taught public school at School 52 in the Bronx for
6 years (1981-1987). What I did was, I said, ÒOK, I'll come and I'll
join your staff, but here's what I would like to do. First of all
I'm going to work with special ed kids, only.Ó And that was fine with
them, because most people don't want to deal with those kids. And
the second thing I wanted was six to seven classes a day, every day.
I wanted art to become a major subject. But I also thought it was
unethical to have kids painting when they could not spell the word
painting. Until then, art was like indoor recess. Not with me. We
did a lot of reading, writing, vocabulary. When I go across the country,
I say that art educators have to stop banging their heads against
the wall trying to get more art programs and art teachersfrankly,
I'm not interested in more art teachers. I'm interested in a math
teacher that can teach art. When you draw an isosceles triangle, you
never forget what it is, and when you build one you really never forget
what it is. I was using art as the core of the curriculum instead
of being an accessory to the math, english, or science. |
Elizabeth Licata,
Interview with Tim Rollins and KOS members, 9/95
Robert Branch, KOS: I started working with Tim when I was about 16,
a junior in high school. Now I'm a freshman at Cooper Union. I was
on a class trip and I came to the studio. Up until then I wanted to
be a comic book artist. I had never seen an art studio; I had never
really met an artist outside of the school system. Artists don't exactly
advertise themselves in the neighborhood. So I went to the studioit
was about 15 minutes away from my house and I was looking at the place,
checking it out because this was probably my only opportunity to ever
see an art studio. Tim asked me to write my address and my phone number.
He did call and he set an appointment and asked me to come over and
show him my drawings. I came over, we talked and I met all the guys
who were there at the time. It clicked. I came back the next day,
and the next day, and he couldn't get me out of the studio. |
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Elizabeth Licata, Interview with Tim Rollins and KOS members,
9/95
Tim Rollins: Art is most important to us as a means of knowledge
of this world. That means not just the ÒWorldÓ in capital letters,
but the world of the self, the world of the street, the neighborhood,
the world of the nation, the world of other places and other countries.
It's not just producing objects, but producing a form of critical
thinking about the world. Through these objects, we can share our
discoveries and our understandings with an audience, and hopefully
they'll take up the mantle on their own.
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