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Louise Nevelson entered art history late in life but had an enormous
impact when she did. Known as the Empress of Assemblage,
she achieved her great breakthrough in the late fifties, with extended
wall-high stacks of boxes filled with found objects, all painted
black, white, or gold. Nevelson had been living in New York since
the twenties, studying singing, dancing, and acting, in the thirties
participated in some of the WPA mural projects, and started exhibiting
her artwork in the early forties. Once she became successful, she
was able to have her boxes custom-fabricated. In 1959, Nevelson
participated in her first important museum exhibition, Sixteen Americans
at the Museum of Modern Art, New York, and had a solo show at the
influential Martha Jackson Gallery. She was included in the Venice
Biennale in 1962, and since then has had many major museum retrospectives.
Nevelson had been working for some time before she received any
serious recognition for her art. In fact, her first shows were greeted
with near-derision by the male critics of the time. We learned
the artist was a women in time to chek our enthusiasm, was
one of the most famous reactions. This was quite typical for women
artists of the early and mid twentieth century. To Nevelson, art
was a way of life; she felt she had no choice but to create, no
matter how difficult it was for her and how many financial hardships
it involved. Her earliest assemblages were made from objects she
found on the street. She painted them black because she didnt
want to be influenced by color. For Nevelson, like many of the artists
of her era, art was always a self-exploration process.
Black Light: Zag 6 is a typical work from Louise Nevelson's
mature creative period. In the 1940s, after experiments in other
media, the artist began to make constructions from wood she either
found in the streets of New York, or more recently, had cut to her
own specifications. These constructions are unlike any other sculpture
because they shape space, becoming containers for the void, rather
than reach out into space as traditional sculpture is apt to do.
Louise Nevelson's wooden constructions are either black, white
or gold. She considers black to represent the shadow of the universe,
white as reflecting the universe, and gold as representing the sun,
moon, and stars. Black is especially important to Nevelson because,
as she has said, "I identify with the shadow."
No one image or shape stands out from Black Light: Zagal;
rather, it is a collection of shapes, angles, and recesses suffused
with shadow and mystery. The work recedes into itself rather than
imposing the three-dimensional presence we expect from sculpture.
Nevelson's use of found objects is unique--she disguises and transforms
them, rather than asserting their role as appropriated "junk."
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Smithsonian Archives of American Art, 1964 Interview of Louise
Nevelson with Dorothy Seckler
"LN: I never thought I made sculpture or made anything. I'm
not looking to make anything. I want something else entirely. I
want that extra dimension where you don't make things; you live
with that place and you give that place a form and in that place
where you give form you bring back here and hope to communicate
on that level. Some people do get it. Even if it's a little late,
they get it. I don't know if I've said it well, but I'll say it
again: I don't want to make sculpture and I don't want to make paintings;
I'm not looking to make anything. I myself need, for my place of
consciousness, a form. It's almost like you are an architect that's
building through shadow and light and dark. You are really an architect
in that place, but you don't want to make buildings for people;
you are -- in another dimension -- you are the architect, you see.
But it's a very real world. I never use a word like "imagination"
because that word "imagination" means to me that you extend
immediately to that great dimension. So it's not imagination. It's
a great reality but the material you are using is in that place
instead of in this place, you see. So it isn't through the intellect,
it's through vision that you give form and structure to that place.
And so, naturally, you are an architect in that place."
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Smithsonian Archives
of American Art, 1972 Interview of Louise Nevelson with Arnald Glimcher
"LN: When people say that I'm a strong woman, it offends
me to no end because I don't want to be a strong woman. All I want is
to reveal what I understand about the world to myself. That is my
whole search and my whole -- not only search because I'm not searching
-- but I want it to be revealed to me. And for that I work. And for
that I will work more. Because that's all I want. Now when we were
saying, for instance, about the color, a little white here and so
on, I have not done things for the outside. I have done things because
I want to see clearer. But I mean that can sound stupid if people
don't understand what I'm talking about. But in every human being
there is the potential of greatness. For instance, if I say that in
religion -- now I'm not talking about religion as such, but I am talking
about the wise people who have given us books that have great wisdom.
And when, for example, they say that we are "created in the image
and likeness of God" -- now if you don't live up to your greatest
potential, then you are cheating God. So who are you cheating? You
are cheating the God within yourself. And I want a total being of
myself. I feel rich enough in myself that I can pay that price. And
that is why I work. And I hope as long as I'm here that that's the
way I will work."
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